Osun Governor: Supporting Tinubu for His Yoruba Heritage, Not Any Deal (2026)

The Tribal Underbelly of Nigerian Politics: A Governor's Candid Admission

There’s a moment in every political discourse when the veil slips, and the raw, unfiltered truth emerges. Osun State Governor Ademola Adeleke’s recent remarks about his support for President Bola Ahmed Tinubu are one such moment. In a candid interview, Adeleke admitted that his backing for Tinubu is rooted not in policy alignment, shared vision, or any formal agreement, but in something far more primal: tribal identity. “I support Tinubu because he is Yoruba,” he stated plainly. This admission, while startling in its honesty, is a stark reminder of the tribal undercurrents that continue to shape Nigerian politics.

Tribalism as Political Currency

What makes this particularly fascinating is how Adeleke’s statement lays bare the transactional nature of tribalism in Nigerian politics. Personally, I think this goes beyond mere identity politics. It’s a strategic calculation—a way to consolidate power by appealing to shared ethnic roots. Tinubu, as a Yoruba man, represents not just a political figure but a symbol of ethnic representation at the federal level. Adeleke’s support, therefore, isn’t just about backing a leader; it’s about reinforcing a narrative of Yoruba ascendancy in Nigerian governance.

But here’s the thing: tribalism, while effective in rallying support, often comes at the expense of broader national interests. If you take a step back and think about it, this kind of identity-based politics can perpetuate divisions rather than foster unity. It raises a deeper question: Can Nigeria ever truly move beyond tribal loyalties to embrace a more inclusive political culture?

The Illusion of Development as a Justification

Adeleke also cited Tinubu’s development agenda as a reason for his support, particularly the federal road projects. “I want to encourage him not to forget Osun,” he said. On the surface, this sounds like a pragmatic stance—a governor advocating for his state’s infrastructure needs. But, in my opinion, this is where the line between genuine governance and political expediency blurs.

What many people don’t realize is that development projects are often used as political tools, especially in the lead-up to elections. By tying his support to Tinubu’s projects, Adeleke is essentially securing his own political future. It’s a quid pro quo: support for Tinubu translates to federal attention for Osun. This isn’t necessarily a bad thing, but it does highlight the transactional nature of Nigerian politics.

The 2027 Factor: A Calculated Gamble

Adeleke’s remarks also come against the backdrop of the 2027 general elections. His willingness to work with Tinubu’s allies in Osun, as long as they’re “doing it for Mr. President,” suggests a strategic alignment ahead of the polls. From my perspective, this is less about ideological convergence and more about securing political relevance in the next electoral cycle.

One thing that immediately stands out is Adeleke’s insistence that he has no plans to rejoin the All Progressives Congress (APC). “It’s not on my agenda,” he said. But here’s the irony: while he remains in the opposition, his actions mirror those of a loyal party member. This raises a deeper question: Can Nigerian politicians truly operate outside partisan lines, or is party affiliation just a convenient label?

The EFCC and the Politics of Intervention

A detail that I find especially interesting is Adeleke’s revelation about President Tinubu’s intervention in his legal issues with the Economic and Financial Crimes Commission (EFCC). “Mr. President called me. What more do I want?” he said. This isn’t just a personal favor; it’s a political maneuver. Tinubu’s intervention sends a clear message: loyalty has its rewards.

What this really suggests is that the EFCC, often touted as an independent anti-corruption agency, is not immune to political influence. This isn’t a new revelation, but it’s a reminder of how deeply politics permeates every institution in Nigeria. It also raises questions about the credibility of anti-corruption efforts in the country.

The Broader Implications: Tribalism vs. National Unity

If we zoom out, Adeleke’s comments are symptomatic of a larger issue: the persistent role of tribalism in Nigerian politics. While ethnic identity can be a source of pride and solidarity, it becomes problematic when it overshadows national interests. Personally, I think Nigeria is at a crossroads. The country can either continue down the path of tribal-based politics, or it can strive for a more inclusive, merit-based system.

What this really suggests is that the onus is on leaders like Adeleke and Tinubu to rise above tribal loyalties. But let’s be honest: that’s easier said than done. Tribalism is deeply ingrained in Nigerian society, and politicians often exploit it for their own gain.

Final Thoughts: A Candid Admission or a Political Strategy?

Adeleke’s admission is both refreshing and troubling. Refreshing because it’s rare to hear a politician speak so candidly about their motivations. Troubling because it underscores the tribal fault lines that continue to divide Nigeria.

In my opinion, this isn’t just about Adeleke or Tinubu. It’s about the systemic issues that plague Nigerian politics. Until the country can move beyond tribalism, its political landscape will remain fragmented.

What makes this particularly fascinating is how Adeleke’s remarks force us to confront uncomfortable truths. They challenge us to ask: What kind of politics do we want? One driven by tribal loyalties, or one rooted in shared national aspirations?

As I reflect on this, I’m reminded of a quote by Chinua Achebe: ‘The trouble with Nigeria is simply and squarely a failure of leadership.’ Adeleke’s comments are a microcosm of this larger failure. But they’re also an opportunity—a chance to start a conversation about the kind of leadership Nigeria needs.

And that, in my opinion, is the real takeaway. Adeleke’s admission isn’t just a political statement; it’s a mirror held up to Nigerian society. What we choose to see in that mirror—and what we choose to do about it—will determine the country’s future.

Osun Governor: Supporting Tinubu for His Yoruba Heritage, Not Any Deal (2026)
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